A beautiful meditation through a series of essays on the world and our place in it from Linda Hogan…our place as part of it, and our place sharing it with a host of other things full of wonder. A world that is greater than our comprehension, though dominant ideology attempts to constrain it within words and models of profit and loss.
Even wilderness is seen as having value only as it enhances and serves our human lives, our human world. While most of us agree that wilderness is necessary to our spiritual and psychological well-being, it is a container of far more, of mystery, of a life apart from ours. It is not only where we go to escape who we have become and what we have done, but it is also part of the natural laws, the workings of a world of beauty and depth we do not yet understand. it is something beyond us something that does not need our hand in it. As one of our Indian elders has said, there are laws beyond our human laws, and ways above ours. We have no words for this in our language, or even for our experience of being there. Ours is a language of commerce and trade, of laws that can be bent in order that treaties might be broken, land wounded beyond healing. It is a language that is limited, emotionally and spiritually, as if it can’t accommodate such magical strength and power. (45-46)
The world continues to be greater than our small understandings.
There is so much here that resonates with the very theoretical work emerging around the crisis we face, the working through in academic ways of the meaning of the anthropocene. Dwellings emerges from the bottom up, from earth and people and out of a tradition whose attempted destruction demanded the rationalisations emerging from immense intellectual work. The theorising that justified genocide, that continues to justify the world’s destruction, shares much the same abstracted kind of language as that of academics now working in their own ways to understand this moment of crisis we are in. This is not entirely a critique, people speak in the language that they know. I love some of this work. It is just a dissonance I always feel, an alienation that is always there. Because in many ways, academic language cannot really cope with what matters, and what it learns it hides away behind an impenetrable wall of words in books as heavy as bricks.
We are looking for a tongue that speaks with reverence for life, searching for an ecology of mind. Without it, we have no home, have no place of our own within the creation. (60)
I’m not sure English can cope at all, the way we have stripped it. Funny how words that try to grapple with meaning and emotion too often just sound cheesy, like Hallmark cards packaging things for slick consumption. This should not damage the quality of those meanings, but our language seems to try.
We have no home, have no place.
Hogan quotes Lynda Sexson from the article ‘What do Stars Eat?’ in Left Bank, which expresses so much of the barrenness I find in the imagination, that works like Andrea Hairston’s Mindscape highlight through their rich textures and hopes, no coincidence that language should also be a focal point of her work.
We are so accustomed to myths (sacred stories) of extinction, that we are not as practical at imagining that greater gap–continuation. . . . Would the earth or our existence be in such peril if we did not harbor a profound desire for extinction? “They lie down, they cannot rise, they are extinguished, quenched like a wick,” resonates Isaiah. The crisis of Western culture is ecological. The source of that crisis is in Western culture’s own version of reality; the myth of the urge to eradicate: earth and images of earth, body and song. (94)
Everywhere we see the smoking charred proofs of this urge to eradicate.
It manifests partially, I think, in simple arrogance, so deeply ingrained people don’t even know its there. I guess centuries of Colonialism, Imperialism, Slave-owning and genocide haven’t been too good even for those at the top of the chain. Academics especially always need to be discovering, inventing. Need to be owning, taking credit. The establishment demands it, we are caught up in a system just as Marx described manufacturers, and so too many of them (us) bluster through the world not listening, but extracting and abstracting and generating money and status from what other people already know, when they are not busy working on things that probably don’t much matter. A poem by Jimmie Durham, Cherokee writer: The Teachings of my Grandmother
In a magazine too expensive to buy I read about
How, with scientific devices of great complexity,
U.S. scientists have discovered that if a rat
Is placed in cage in which it has previously
Been given an electrical shock, it starts crying.
I told my grandmother about that and she said,
“We probably knew that would be true.” (55)
all these things that are ‘discovered’, and — we probably knew that would be true. There are meditations here on Cortez, conquistadores, and I think that’s a big part of where all of this started. That attempt to completely destroy other ways of knowing, other ways of being. In an article on Ishi (last of his tribe), Linda Hogan writes:
A change is required of us, a healing of the betrayed trust between humans and earth. Caretaking is the utmost spiritual and physical responsibility of our time, and perhaps that stewardship is finally our place in the web of life, our work, the solution to the mystery of what we are. There are already so many holes in the universe that will never again be filled, and each of them forces us to question why we permitted such loss, such tearing away at the fabric of life, and how we will live with our planet in the future. (115)
On the opposite side of a culture that creates holes in the universe is one that celebrates people, strangers, potential, and welcomes them inside:
The lands around my dwelling
Are more beautiful
From the day
When it is given me to see
Faces I have never seen before.
All is more beautiful.
All is more beautiful.
And life is thankfulness.
These guests of mine
Make my house grand.